Endorsements of Councilmember Kshama Sawant’s Ordinance to Ban Caste Discrimination in Seattle
Organizational Endorsements:
Asian Pacific American Labor Alliance (APALA)
UAW Local 4121
Socialist Alternative
Ambedkar Association of North America
Ambedkar International Center
Ambedkar King Study Circle
Coalition of Seattle Indian Americans
Admiral Church UCC
Afghan American Community of Washington
Afghans of Puget Sound Alliance
Afghans of Seattle
Alliance of South Asians Taking Action
Al Kariim Islamic Center
Alki United Church of Christ
Ambedkarite Buddhist Association of Texas
Anti Caste Discrimination Alliance (ACDA)
Aotearoa Alliance of Progressive Indians
Asian American Disinformation Table
Asian Counseling and Referral Service (ACRS)
Awake Church, Seattle
Begumpura Cultural Society
BIPOC ED Coalition
Boston Study Group
Byrd Barr Place
CAIR-WA
Casa Latina
Central Washington Justice For Our Neighbors
Chetna Association of Canada
Chicago Coalition for Human Rights in India
Church Council of Greater Seattle
Centro Cultural Mexicano
Colectiva Legal del Pueblo
Columbia City Church of Hope
Degh Tegh Community Kitchen
DFW Shri Guru Ravidass Organization
DRUM – Desis Rising Up & Moving
Dr. Ambedkar Education Society
Eastside For All
El Centro de la Raza
Equal Health’s Campaign Against Racism (CAR)
Faith Action Network (FAN)
First AME Church
Gethsemane Lutheran Church
Global NRI Forum
Gurudwara Nanak Darbar
Gurudwara Sacha Marg
Gurudwara Singh Sabha of Washington
Gurudwara Sri Guru Tegh Bahadur
Guru Ravidass Sabha
Hate Free Delridge
Husaynia Islamic Society of Seattle
Immanuel Lutheran Church (ELCA)
India Civil Watch International
India Labour Solidarity
Indian American Community Services (formerly India Association of Western Washington)
Indian American Muslim Council
Indian Workers Association GB
Indivisible Bainbridge Island
Indivisible Eastside (WA)
Indivisible Plus Washington
Indivisible Washington’s 8th District
International Bahujan Organization
International Solidarity for Academic
Feminist Critical Hindu Studies Collective
Freedom in India (InSAF India)
Iraqi Community Center of Washington
Islamic Center of Olympia
Islamic Center of Tacoma
Islamic Community Center of Anchorage Alaska
Jewish Voice for Peace – Seattle Chapter
Kadima Reconstructionist Community
Khalra Mission Organization
Khalsa University
Khalsa Academy
King County Jews Against Antisemitism
La Resistencia
League of Women Voters, Seattle-King County
MAPS-AMEN (American Muslim Empowerment Network)
Maranatha Seventh-day Adventist Church
Muslim American Youth Foundation
Muslim Community and Neighborhood Association (MCNA)
Muslim Educational Trust
Muslim Forum of the Pacific Northwest
Muslims for Community Action and Support
National Academic Coalition for Caste Equity (NAACE)
Never Again Seattle
Northlake UU Church
Northwest Immigrant Rights Project (NWIRP)
OneAmerica
OneAmerica Votes Muslim Council
Pacific Northwest Ambedkar Group
Paths to Understanding
People of Color Community Coalition
Periyar International
Periyar Ambedkar Study Circle
Periyar Ambedkar Thoughts Circle-Australia (PATCA)
Plateaupians For Peace
Plymouth Church United Church of Christ
Poetic Justice Foundation
Presbytery of Seattle (P.C.U.S.A)
Rachel Corrie Foundation for Peace and Justice
Radha Swami Rasila Satsang Center
Refugee Women’s Alliance (ReWA)
Researchers and Critical Educators (RACE) from California State University Fullerton
Royal Academy of Punjab
Sadhana: Coalition of Progressive Hindus
SALAAM Center
Sammamish Muslim Association
SCM Medical Missions
Seattle Indivisible
Shri Guru Ravidass Sabha of New York
Shri Guru Ravidass Temple of Pittsburgh
Shri Guru Ravidass Sabha of Fresno
Shri Guru Ravidass Sabha of Union City
Sikh American Legal Defense and Education Fund (SALDEF)
Sikh Center of Seattle
Sikh Coalition
Singh Sabha Gurdwara
SOCH Center Seattle
Somali Health Board
South Asia Scholar Activist Collective (SASAC)
South Asian Bar Association of North America (SABA-NA)
South Asian Behavioral Health Initiative (SABHI)
South Asian Dalit Adivasi Network, Canada
South Asians Building Accountability & Healing (SABAH)
Stand for Children WA
Sustainability Concepts
Swaraj Abhiyan Chicago
The Chardi Kala Project
The Feminist Critical Hindu Studies Collective
The Practicing Church (WA)
Tibbetts United Methodist Church (Seattle)
Veterans For Peace
Veza Global
WA Partners for Social Change
Wallingford Indivisible
Washington Advocates for Palestinian Rights
Washington Fair Trade Coalition
Washington Immigrant Solidarity Network (WAISN)
Washington Indivisible Podcast
WA Poor People’s Campaign
World Without Hate
Yemen Relief and Reconstruction Foundation
Individual Endorsements:
Dr. Cornel West, Philosopher, political activist, social critic, actor, and public intellectual — Dietrich Bonhoeffer Chair at Union Theological Seminary
Arundhati Roy, Renowned Indian author and political activist in human rights and environmental justice
Noam Chomsky, American public intellectual, linguist, philosopher, cognitive scientist, historian, social critic, and political activist
Ajantha Subramanian, Harvard University — Mehra Family Professor of South Asian Studies, Professor of Anthropology and of South Asian Studies
- “I offer my thoughts as a South Asian American and specialist on caste… The pervasiveness of casteism in South Asia makes its entry into American society and workplace not in the least bit surprising. Even if there is a general ignorance of caste in the U.S., South Asian social and professional networks guarantee that privilege and disadvantage continue to be reproduced here. The Cisco case and the testimonies gathered by the Ambedkar King Study Circle and Equality Labs show that the same forms of discrimination found in India – from the practice of untouchability to social exclusion and workplace discrimination – continue to thrive in the U.S. The number of Dalits testifying anonymously about their experiences attests to the fact that the stigma of caste and fear of exposure has followed them to the U.S… Unfortunately, as with all advances in civil rights, this one too is being met with opposition by constituencies who are determined to see it overturned. Their arguments are spurious… It is only by extending such protections that we can make visible caste inequality and discrimination in the U.S. In order to protect caste-oppressed populations, we have to be willing to insist that protection against discrimination cannot stop at the minority boundary. We have to be willing to go further and recognize that there are minorities within minorities who need recognition and protection.”
Dr. Ananya Chakravarti, Georgetown University
- “I am an associate professor of history at Georgetown University whose work centers caste in pre-modern South Asia. My most recent book project, supported by the National Endowment for the Humanities, also included ethnography to document the persistence of caste. Current legal frameworks cannot address this form of discrimination. Explicit recognition of caste discrimination is therefore vital. To heal from caste, we must ban it. As someone born to an upper caste family, I can assure you that the only people this ordinance affects, like all proactive forms of legal redress for discrimination, are the bigoted. This ordinance will ensure Seattle is a welcoming city for all and ensure its place in US civil rights history.”
Veena Dubal, Ph.D., J.D., University of California College of the Law, San Francisco — Fellow, Center for Advanced Study in the Behavioral Sciences, Stanford University (2022-2023) | Professor of Law
Arjun Singh Sethi, Georgetown University Law Center — Adjunct Professor of Law
Dr. Nalini Iyer, Ph.D., Seattle University — Professor of English
- “I write in support of the ordinance to ban caste-based discrimination in Seattle and urge you all to vote YES and pass the first-in-the-nation legislation to ban caste-based discrimination in Seattle… As an academic, I specialize in South Asian studies. I am the co-author of the well-known cultural history of South Asian immigration, Roots and Reflections: South Asians in the Pacific Northwest ( University of Washington Press, 2013) and serve as Editor in Chief of the academic journal South Asian Review. I also teach courses that include writing by Dalit authors and write about caste and its intersections with race and gender. From that standpoint, I believe that this ordinance to ban caste discrimination is a very important first step in making Seattle a progressive, inclusive, and welcoming place for those historically marginalized by the violence of caste.”
Dr. Gitika Talwar, Ph.D., Univ. of Washington
- “I am writing in my capacity as a Community-Clinical Psychologist who serves the student community at University of Washington-Seattle. I am also a first-generation immigrant from India, a Hindu and a practising Buddhist… Through years of work with the South Asian community, I recognize the indelible impact of caste oppression on folks who identify as Dalit. I have known how upper-caste communities continue to invalidate Dalit struggles and continue outright oppression by opposing Dalit efforts to fight discrimination. Upper-caste notions of impurity and dehumanization of Dalits is extremely nuanced and can be invisible to the untrained eye (i.e. non-South Asian folks and also caste-privileged folks unfamiliar with caste oppression), which is why is very very important for the Seattle City Council to take the lead on banning discrimination based on Caste. Explicitly naming this will help folks who experience caste discrimination in Seattle to seek redressal of their grievances if caste-oppression occurs.”
Radhika Govindrajan, Univ. of Washington — Associate Professor of Anthropology and International Studies
- “As a recent case against Cisco in a California Court (and the various Dalit testimonies that accompanied it) further demonstrated, discrimination by dominant castes against oppressed castes is ongoing in the American workplace. Adding caste to existing anti-discrimination laws will extend and deepen their impact, and offer more meaningful protection to members of oppressed-caste groups who have struggled to make their experiences of caste-based discrimination legible in the United States… Those who oppose such legislation often do so on the grounds that it is ‘Hinduphobic’ and will increase racial and religious discrimination against Hindus. However, many of the individuals who have experienced caste discrimination are themselves Hindu; in fact, they experience a ‘double discrimination’ being not just members of racially minoritized groups but also oppressed caste groups.”
Dr. Sareeta Amrute, Univ. of Washington & Parson — Associate Professor of Design Strategy at Parson, The New School & Affiliate Associate Professor at the University of Washington. Author of a study on race and technology called Encoding Race Encoding Class: Indian IT workers in Berlin.
Christian Novetzke, Univ. of Washington — Faculty in South Asia Studies in the Jackson School of International Studies
Sunila Kale, Univ. of Washington — Faculty in South Asian Studies at the Jackson School of International Studies
Dr. Professor Vivek Bahl, Ph.D., River Green College, Auburn, WA — English Faculty
- “I write to you today seeking your support for the Seattle City Council’s proposed ordinance to ban caste-based discrimination in the City of Seattle. I stand in solidarity with South Asian and other immigrant community members and all working people.”
Sonja Thomas, Colby College — Associate Professor, Women’s Gender and Sexuality Studies
Jeremy Rinker, Ph.D., Univ. of North Carolina Greensboro — Associate Professor & Director of Undergraduate Studies, Department of Peace and Conflict Studies
- “I have spent the last two decades reading and writing about caste and anti-caste activism around the world… It is often assumed that protections for religious and/or national origin would suffice to protect low-caste peoples from facing such discrimination in the United States. My research and discussion with caste-affected colleagues in India and the United States (including in Seattle) has shown that this simply is not the case. Caste is distinct from religion, national, or other marginal identities and, though operating sociologically in similar ways as racial discrimination, is actually not as visible as race as a marker of social difference. For this reason, I think your move to ban caste-based discrimination in Seattle is an important symbolic and actual response to manage the immediate and long-term impacts of caste discrimination.”
Rank-and-file member of Alphabet Workers Union
- “I urge you to vote YES to the caste ordinance. I write this email with a great deal of admiration and hope because you have chosen to tackle the issue of caste discrimination. Our union has also urged for the same, and understands that caste is a workers rights issue. Caste discrimination additionally intersects with workers facing discrimination along the lines of gender, sexual orientation, immigration status etc. Caste protections are also a step in the right direction to protect contract workers who are a big part of the tech workforce. I see Seattle as a place for fairness and equality, and hope that we will take a step forward through this ordinance. This ordinance is nothing short of HISTORIC.
Alok, Dalit tech worker
- “I live in Seattle and I work here in a large, trillion-dollar technology company. I belong to one of the many oppressed Dalit castes and have experienced and seen those close to me experience the trauma, the stigma, and the oppression of the caste system throughout most of my life… However UNLIKE the other marginalized communities in the US, that are protected under the law and have a discourse for standing against racial, gender and other forms of discrimination, Dalit community largely remains hidden and suffers through it silently. Two years ago, a person at my workplace, who was subject to caste-based discrimination shared their story, anonymously, and with a lot of courage, with the leaders in the company. But it fell on deaf ears with vague promises of “doing better” but had no consequences. When a group of us urged the company to add “caste” to the anti-discrimination policy, I was told by some that “this is not a place for activism” – not in my backyard they said, for the fear of lending voice to this community and disrupting the perceived norm… I sincerely urge the council members to unanimously approve the ordinance to make caste discrimination illegal in Seattle. This will not only give a voice to us and let us be our true self without hiding our identity; but also, will have a ripple effect throughout the state, the nation and even globally as these large companies are required to amend their policies.”
Anita, Dalit activist
- “I write to you as a Dalit person born and raised in the Diaspora. My family came to North America in 1906, and has been reported as the first Dalit family to land on Turtle Island. I can tell you from my personal experience, from my families history and from the lived experiences of my family now and the younger generations – CASTE DISCRIMINATION DOES EXIST… The power that a legislation like this gives to counter-attack and protect the human rights of thousands is transformative. This is not Hinduphobic, as caste exists beyond religions. I am a Punjabi Sikh and it exists within my community as well. It exists in Muslims, in Buddhists, in Atheists. The reason there is so much push back, is because like in the civil rights movement, people are losing their power to dominate and oppress… I ask you to vote in the favor of human rights, in equity and justice. I urge you to vote YES to ban CASTE based discrimination that Councilmember Kshama Sawant’s office has brought forward. A ban on caste discrimination will protect oppressed caste people, their family, and their children from the gross injustices they endure on a daily basis, here in the US.”
Ganga, Dalit worker
- “I am a naturalized US citizen from India supposed to be a caste oppressed with in the caste embedded Hindu community. I left India to be away from the caste discrimination from dominant castes. But here in Seattle too I have experienced when used to consult for a major supplier to a truck manufacturer. The dominant Indian caste Hindu manager has always had this discriminative attitude as he know my caste background. I am happy to know that Seattle is leading to ban caste discrimination by bringing an ordinance to include caste as a protected category. I also would like to record my bad experiences in Seattle by dominant caste Hindus from India.”
Nirmal, caste-oppressed community member
- “I write to you as a member of the caste oppressed Ravidasia community. I urge you to vote YES to ban CASTE based discrimination that Councilmember Kshama Sawant’s office has brought forward. A ban on caste discrimination will protect oppressed caste people such as myself, my family, and my children from the gross injustices we endure on a daily basis, here in the US. As Martin Luther King Jr., said “Injustice anywhere is a threat to justice everywhere”, I URGE you to vote YES to ban CASTE-based discrimination, thus making Seattle the first city in the country to do this.”
Dr. Ankita Nikalje, Ph.D., Univ. of Wisconsin – Milwaukee — Assistant Professor in Counseling Psychology
- “As a mental health researcher, educator, and practitioner, the painful impact of the structural violence of caste discrimination is evident among South Asians and South Asian Americans across the diaspora. However, there are NO protections for those who are most marginalized by this deep inequity. I strongly request you to vote YES to the caste ordinance.”
Dr. Gaurav Sabnis, Stevens Institute of Technology, NJ — Associate Professor of Marketing at the School of Business
- “I write to you as an American citizen of Indian origin hoping to raise awareness about caste based discrimination that is rampant in much of the world and also in the United States… Existing legal protections are inadequate to protect caste-based discrimination given the victim’s intersectionality of marginalization and that their discrimination happens at the hands of the people of their same race… Contrarian views would hold that such a law would be anti-Hindu. Nothing could be further from the truth – caste cuts across religions and the protection would apply to oppressed castes of Hindus and non-Hindus alike. Another contrarian claim is that such a law would unfairly target Indian or South Asian communities. That would be as laughable as saying sexual discrimination laws unfairly target men or that transgender protection laws unfairly target cisgendered people… Seattle has the fastest growing South Asian population of any city in America, and consequently is the city that most needs this law to protect more of its citizens. With this law, Seattle would be honoring its commitment to its residents, workers, and visitors, many of whom are minority South Asian caste-oppressed people who don’t have legal protections. It would be setting a precedent for the rest of the nation to follow.”
Shailaja Paik, Univ. of Cincinnati — Taft Distinguished Professor of History and Affiliate Faculty in Women’s, Gender, and Sexuality Studies, and Asian Studies
Siddhartha Valicharla — Writer, Producer, and Educator from the Indian Untouchable Community
Snehal Kumar, PhD NYS Licensed Psychologist, New York City
Radhika Sehgal, Ph.D. — Staff Psychologist at Rutgers University, New Brunswick, NJ
Dr. Roja Singh, St. John Fisher College — Assistant Professor | President, Dalit Solidarity Forum in the USA | Executive Council, India Civil Watch International, USA | South Asian Feminist Collective
Smita Narula, Pace University — Haub Distinguished Professor of International Law | Co-Director, Global Center for Environmental Legal Studies | Elisabeth Haub School of Law at Pace University
Dr. Dheepa Sundaram, PhD, University of Denver — Assistant Professor of Religious Studies
Meeta Murthi, Univ. of Cincinnati College of Medicine — Faculty at the Osher Center for Integrative Health and Wellness
Jaya Mallela, University of Florida — Graduate Student, Pediatric Behavioral Health Lab, Department of Clinical & Health Psychology
Jaya Ramesh, LMHC, Seattle
- “I’m writing in my capacity as a mental health professional who works with the south Asian community in the greater Seattle area. As a South Indian woman who has benefited from caste privilege, I support this ordinance to ban caste based discrimination. Any kind of oppression is deleterious to mental health and caste is no exception.”
Margaret Fisher, LICSW, Seattle
- “I am a psychotherapist in private practice in Seattle. I’m writing in my capacity as a mental health professional to ask the city council to vote yes on the ordinance to ban caste discrimination. Mental wellness is not solely linked to a person’s neurochemistry or biological makeup; it cannot and should not be divorced from our larger societal and political context. Simply put, oppression in all forms deleteriously impacts mental health—and caste-based oppression is no exception.”
Dr. Sylvia Karpagam
- “I am a public health doctor and researcher based out of India and endorse the Caste ordinance introduced in Seattle City Council. It is much needed and I hope it sets a precedent to addressing caste based discrimination everywhere.”
Tami Lentz, Migrant Graduation Specialist, Snohomish School District
Amar Shergill, California Democratic Party Executive Board Member and Progressive Caucus Chair
Posted: February 13th, 2023 under Immigrant Rights
Tags: Caste Protection Ordinance